|
If "The assassination of Ahmad Shah Massoud - Could the West have been better if he survives?" is not shown property. Visit the source link above.
|
This graphic appears on a t-shirt,
proceeds of sales going to Afghans for a Civil
Society. (Via
the Corner)
Who was Massoud, and what does the t-shirt mean?
On September 9, 2001, two days before planes flew into the Pentagon
and the World Trade Center, Ahmad Shah Massoud, leader of the last
remaining anti-Taliban forces in Afghanistan was assassinated by
two suicide bombers pretending to be journalists. The bomb was
hidden in their camera. A documentary filmmaker and newspaper
editor, Faheem Dashty, was almost killed in the blast. The
assassins were sent by Osama bin Laden, in concert with the
Taliban, who wanted to eliminate Massoud before turning their
attention to the US.
As head of the Northern Alliance and an avowed enemy of the
Taliban, Massoud would have been a key figure in any attempt by
America to oust the regime and the terrorists it harbored. The date
for the Sept. 11 attacks presumably had been set months in advance;
it is likely, too, that Massoud's foes wanted to dispose of him
well ahead of that day. "I hear there was a program to kill Mr.
Massoud 20 or 22 days before,' says Dashty, the newspaper editor.
"But they could only kill him on the 9th."
(The article goes on to tell exactly what happened that fateful
day.)
Massoud began to
engage in national politics while an engineering student
in Kabul in the early 70s, joining with an Islamist group to
oppose the local Communist government. He later
distanced himself from extremist tactics, one of his many
differences with his former comrade Gulbuddin
Hekmatyar.
After playing a large
role in driving the Soviets out of Afghanistan, Massoud served
as Afghanistan's defense minister from 1992 until the Taliban
seized power in 1996, and then joined with other mujehadeen to
depose the Taliban. But his goal of a free democratic Afghanistan
was challenged by the remaining warlords, the Taliban, and the
global chess games of nations.
Massood's men are . . . of Tajik, Uzbek or Mongol descent and
largely Shia Muslim. For centuries the Shias have fought with the
majority, Sunni, Pathan tribes of the South and East. It is from
these tribes that the Taliban draw most of their support.
In recent years that emnity has been deepened both by atrocities
on both sides and, most significantly, by the meddling of overseas
powers. All the countries bordering Afghanistan, and others further
afield, are pushing their own candidates in the war.
The Taliban owes much of its success to military support from
Pakistan and financial aid from Saudi Arabia, both Sunni Muslim
countries. Though relationships with the Saudis have chilled
recently - not least because of the Taliban government's refusal to
hand over Osama Bin Laden, the Saudi dissident and alleged master
terrorist - private donations continue to pour in.
 Massoud's movement had became better-known after
a
sympathetic portrait in National Geographic in 2000,
by Sebastian Junger (author of A Perfect Storm), and -
after two
decades of funding and supporting radical Islamists - it seemed
possible that the US would listen to Massoud's warnings against bin
Laden and his ilk, and to support him as a moderate pro-democracy
leader. But the Taliban had already grown strong, and bin Laden's
planes did strike, and as the t-shirt says, we are all Massoud now
- equally vulnerable to being murdered by suicide bombers, and more
so each year: in office buildings, in subways, on airplanes, in
schools. Massoud was widely respected as an excellent guerilla
tactician, a charismatic leader, a lover of the arts, and an
advocate of democracy and civil rights. He was called the "Lion of
Panjshir" after his native valley and the home base of his
operations. This
transcript from a press conference in 2000 gives you a sense of
his personality and values. He throws down the gauntlet to the
other factions which claim that they represent the people.
. . . .
the best way is to
go toward elections, to go toward a democracy and to allow
the people to determine their destiny. We told Hekmatyar on
several occasions that if he really thought that he had
influence and was effective, then fine, let's move toward
elections and let the people legitimately, legally and formally
elect you with their ballots. Now, our proposal is the same for
the Taliban. On several occasions, I told the Taliban
delegations that came here for talks with us in the Panjsher,
that you claim to represent the Pashtun tribes - fine, we agree.
You say that the majority of Afghanistan is under our control -
we agree. You say that the people accept us - we agree. Fine, if
there is such level of confidence - then let's go toward
elections. You [the Taliban] claim to hold the majority backed
by popular acceptance; then what are you worried about? In place
of so much warfare and bloodshed, move toward elections and
legitimately attain power.
His assassination
propelled an already legendary figure into one of mythic
proportions. On April 25, [2002] he was officially proclaimed the
national hero of Afghanistan. His portrait is in homes, in shops
and on postage stamps. A committee is collecting signatures to have
him awarded the Nobel Peace Prize posthumously. And every day,
hundreds of admirers make the arduous trek to visit his
grave.
He also inspired a symphony, The Lion
of Panjir, by David Gaines, performed in 2004.
Beautiful
Atrocities
posted an appreciation of Massoud on the anniversary of his
death in 2004.
Massoud's tombstone in his beloved Panjir valley:
In this place, the Lord of liberty sleeps. "My war was not to
obtain the right to govern, but to safeguard the dignity and honor
of Afghanistan and her people."
The tomb:

|
|
|
|
 |
|
 |
|
|
|
|
|